via  tangledblondecurls  (originally  queenderien)
posted 2 hours ago · 24/4/2014 · 187 notes
#YEEEEEE #ouat #i love mark isham #hah hhh

deersatan:

accidentally stuttering while saying your snarky comeback

image

via  agirlinahellasweater  (originally  asterkid)
posted 6 hours ago · 24/4/2014 · 428,543 notes

Anonymous
You can't make a cosplay a few days before a convention!!!

wessasaurus-rex:

Not when I shift to  

image

MAXIMUM OVERDRIVE!!!!!!!

via  geothebio  (originally  wessasaurus-rex)
posted 6 hours ago · 24/4/2014 · 15,057 notes

via  notmargaery  (originally  fuckyeahcloneclub)
posted 6 hours ago · 24/4/2014 · 617 notes
#cosima please #cosima niehaus #orphan black #i love this show i love cosima i love her little wave

via  suburbanalison  (originally  manningsarah)
posted 6 hours ago · 24/4/2014 · 214 notes
#orphan black

samlikesboys:

All of the orgasms in fic are so violent. His orgasm came like a punch to the gut. It hit him like a mack truck. It knifed him in a fucking alley. What these orgasms need is a good education.

via  agirlinahellasweater  (originally  samlikesboys)
posted 6 hours ago · 24/4/2014 · 9,013 notes
#STOOOOOOOOOP

via  christinnedwyer  (originally  peregrint)
posted 6 hours ago · 24/4/2014 · 7,643 notes

nickfuckface:

parents: “u should be more active”
me: image

via  buttinspectorkirby  (originally  nickfuckface)
posted 6 hours ago · 24/4/2014 · 92,622 notes

A white girl wore a bindi at Coachella. And, then my social media feeds went berserk. Hashtagging the term “cultural appropriation” follows the outrage and seems to justify it at the same time. Except that it doesn’t.

Cultural appropriation is the adoption of a specific part of one culture by another cultural group. As I (an Indian) sit here, eating my sushi dinner (Japanese) and drinking tea (Chinese), wearing denim jeans (American), and overhearing Brahm’s Lullaby (German) from the baby’s room, I can’t help but think what’s the big deal?

The big deal with cultural appropriation is when the new adoption is void of the significance that it was supposed to have — it strips the religious, historical and cultural context of something and makes it mass-marketable. That’s pretty offensive. The truth is, I wouldn’t be on this side of the debate if we were talking about Native American headdresses, or tattoos of Polynesian tribal iconography, Chinese characters or Celtic bands.

Why shouldn’t the bindi warrant the same kind of response as the other cultural symbols I’ve listed, you ask? Because most South Asians won’t be able to tell you the religious significance of a bindi. Of my informal survey of 50 Hindu women, not one could accurately explain it’s history, religious or spiritual significance. I had to Google it myself, and I’ve been wearing one since before I could walk.

We can’t accuse non-Hindus of turning the bindi into a fashion accessory with little religious meaning because, well, we’ve already done that. We did it long before Vanessa Hudgens in Coachella 2014, long before Selena Gomez at the MTV Awards in 2013, and even before Gwen Stefani in the mid-90s.

Indian statesman Rajan Zed justifies the opposing view as he explains, “[The bindi] is an auspicious religious and spiritual symbol… It is not meant to be thrown around loosely for seductive effects or as a fashion accessory…” If us Indians had preserved the sanctity and holiness of the bindi, Zed’s argument for cultural appropriation would have been airtight. But, the reality is, we haven’t.

The 5,000 year old tradition of adorning my forehead with kumkum just doesn’t seem to align with the current bindi collection in my dresser — the 10-pack, crystal-encrusted, multi-colored stick-on bindis that have been designed to perfectly compliment my outfit. I didn’t happen to pick up these modern-day bindis at a hyper-hipster spot near my new home in California. No. This lot was brought from the motherland itself.

And, that’s just it. Culture evolves. Indians appreciated the beauty of a bindi and brought it into the world of fashion several decades ago. The single red dot that once was, transformed into a multitude of colors and shapes embellished with all the glitz and glamor that is inherent in Bollywood. I don’t recall an uproar when Indian actress Madhuri Dixit’s bindi was no longer a traditional one. Hindus accepted the evolution of this cultural symbol then. And, as the bindi makes it’s way to the foreheads of non-South Asians, we should accept — even celebrate — the continued evolution of this cultural symbol. Not only has it managed to transcend religion and class in a sea of one-billion brown faces, it will now adorn the faces of many more races. And that’s nothing short of amazing.

So, you won’t find this Hindu posting a flaming tweet accusing a white girl of #culturalappropriation. I will say that I’m glad you find this aspect of my culture beautiful. I do too.

-

Why a Bindi Is NOT an Example of Culture Appropriation 

by Anjali Joshi

(via breannekiele)

via  buttinspectorkirby  (originally  breannekiele)
posted 6 hours ago · 24/4/2014 · 17,536 notes
#hmmm interesting

mamalovebone:

need a sex tip? Cosmo says fuck a donut. fuck a donut. just fuck the fucking donut you fucking piece of shit. fuck you

mamalovebone:

need a sex tip? Cosmo says fuck a donut. fuck a donut. just fuck the fucking donut you fucking piece of shit. fuck you

via  buttinspectorkirby  (originally  mamalovebone)
posted 6 hours ago · 24/4/2014 · 93,112 notes
#omfg WHY